2007 Annie Armstrong Easter Offering

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Thira Siengsukon, a church planting missionary supported by the North American Mission Board and the Kansas-Nebraska Convention of Southern Baptists, leads a revival at Laotian Crievewood Baptist Church in Nashville.

KANSAS CITY, MO. (NAMB)—"The Annie Armstrong Easter Offering makes the thing that is impossible among us ... possible."

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It's profound and ironic that North American missionary Thira Siengsukon (pronounced See-eng-su-kone)—Chinese by birth, Thai by culture and for whom English is a second language—could so eloquently yet concisely utter just 14 words that so accurately reflect what the Annie Armstrong Easter Offering is all about.

The 57-year-old Siengsukon, director of the Lao School of Ministry at Midwestern Baptist Theological Seminary in Kansas City, Mo., is also an Asian missionary strategist and church planter for the North American Mission Board and the Kansas-Nebraska Convention of Southern Baptists.

Siengsukon and wife Montira are two of more than 5,300 missionaries in the United States, Canada and their territories supported by the Annie Armstrong Easter Offering for North American Missions. He was one of eight Southern Baptist missionaries highlighted as part of the annual Week of Prayer. The 2007 Annie Armstrong Easter Offering's goal is $57 million, 100 percent of which is used for missionaries like the Siengsukons.

Born in Bangkok, Thailand as the son of non-Christian, Chinese parents, Siengsukon was raised in the Thai culture, educated in Thai schools and taught the Buddhist religion of his ancestors.

"When I joined an American missionary's youth program at a chapel near my house, I heard about Jesus and the Gospel for the first time," he said. "I compared Christian beliefs to the Buddhist beliefs taught to me as a child at my school and home. After three years, I surrendered to Christ, admitted I was a sinner and Christ gave me a brand new life in Him."

NAMB photo by John K. Swain

Thira Siengsukon and his wife, Montira (seated), both teach at the Lao School of Ministry at Midwestern Baptist Theological Seminary in Kansas City, Mo., which Thira founded in 1988.

After graduating from Trinity College and Thailand Baptist Theological Seminary in Bangkok, the Siengsukons came to the United States so Thira could continue his studies at Central Baptist Theological Seminary in Kansas City, Mo.

He and Montira soon developed a passion for planting churches and winning to Christ the estimated 169,000 Lao immigrants in America. He has served five years as the church planter and pastor of New Life Baptist Church, a Lao congregation in Olathe, Kan.—one of only 80 Lao churches in the entire Southern Baptist Convention.

Siengsukon then intended to return to Thailand—but God had other ideas.

"I couldn't return to Thailand because I couldn't find a Lao pastor to replace me. In the meantime, the Lord helped me see the struggles of most Lao congregations in the United States and the desperate need for biblical training for Lao pastors and church leaders," Siengsukon explains.

"The Lord spoke to my heart, asking me, 'Why can't you train them?'"

In partnership with the North American Mission Board, the Kansas-Nebraska Convention of Southern Baptists and the Midwestern Baptist Theological Seminary, Siengsukon founded the Lao School of Ministry in Kansas City, Mo., in 1988.

"My ministry equips Lao-culture pastors and church leaders, who are God-called, with a strong biblical education and practical training to serve the Lord and proclaim the Gospel to Laotian and other people in the U.S.," Siengsukon says. "Our students are first-generation Christians who need basic biblical knowledge and background." Although Siengsukon's school is headquartered at Midwestern Seminary in Kansas City, it's difficult for most Laotian pastors to leave their congregations across the United States and travel to the seminary for their training. Most of the pastors cannot afford the expense, and their congregations cannot afford to do without them for the period of time required for their studies.

So instead of making the pastors and church leaders travel to them at the seminary in Missouri, Siengsukon takes the training to the Lao pastors. Twelve satellite training centers have been established—usually in existing churches—in Kansas, Oklahoma, Arkansas, Texas, Minnesota, North Carolina, Tennessee, Alabama and Vancouver, Canada. A 13th center will serve four congregations in Detroit and Toledo, Ohio.

Currently, some 100 students are participating in the 30-credit hour curriculum at their local sites. While Siengsukon makes the rounds to each teaching site on several weekends during the year, much of the coursework is done by correspondence and with local, qualified instructors who speak Lao.

Childhood sweethearts who've been married 31 years, Thira and Montira Siengsukon learned English early on. The parents of two sons and well-educated—Montira has a master's in education and Thira recently earned his doctorate at Midwestern Seminary—they both teach as instructors at the Lao School of Ministry.

They also must write all of the school's textbooks and course materials in Lao because English is a difficult second language to master for Laotian pastors, church leaders and members, according to Siengsukon.

"I feel that God led me here and prepared me for this because of the educational background I have," Siengsukon says, adding that he and Montira have worked with Laotians for 24 years.

His greatest joy in his ministry is "seeing the Lao pastors and leaders, my students, succeed in their ministries and produce healthy, fruitful churches that, in turn, plant other healthy, fruitful Lao churches so that many Lao-American souls can come to faith in Christ and live for Him."

Thira believes the impact of his Lao School of Ministry even crosses the borders of the United States and is felt all the way back to Laos itself, a country of 5.9 million people surrounded by Vietnam, Cambodia, Thailand, Communist China and Myanmar (Burma).

"Every year, Lao-Americans go back to Laos to visit their parents, their people," Siengsukon says. "Their relatives ask why they don't practice their cultural traditions any more. Then the testimonies start. They tell their people in Laos that they have become Christians because they now believe in Christ, and that Christ is changing their lives back in America. And they tell their relatives that 'Christ can change your life over here, too.'"

Siengsukon said in Laos, a communist country, preaching and teaching the Bible are not allowed in public. "But they can't keep us from answering questions."