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The Sandy Creek-Charleston Baptist analogyBy JAMES A. SMITH SR.
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![]() Related Coverage Is charismatic theology historically Baptist? The Sandy Creek-Charleston Baptist analogy Theologians offer views on ‘private prayer language’ |
Shurden, professor of Christianity at Mercer University, was dean of the School of Theology at Southern Baptist Theological Seminary when he gave the Carver-Barnes Lectures at Southeastern Baptist Theological Seminary.
The lectures were published in the April 1981 issue of the journal, Baptist History and Heritage, which was the source Leon McBeth relied upon in his historical analysis of the Sandy Creek and Charleston Baptists. McKissic rests his historical claims about these 18th century Baptists on McBeth’s book, The Baptist Heritage: Four Centuries of Baptist Witness.
Both Shurden lectures criticize the then burgeoning Conservative Resurgence in the SBC which had by then only elected its first two conservative presidents of the denomination—Adrian Rogers (1979) and Bailey Smith (1980). The Resurgence ultimately saw the success of conservatives over moderates in a battle for control of the denomination that dominated the 1980s and part of the 1990s.
In the first lecture, “The Southern Baptist Synthesis: Is it Cracking?”, Shurden discusses four traditions that made up the synthesis of modern-day Southern Baptists—the Sandy Creek and Charleston traditions—cited by McKissic in defense of latitude on differences of interpretation concerning spiritual gifts—and the Georgia and Tennessee traditions, arguing, “The synthesis of the Convention was missionary, not doctrinal, in nature.” Shurden concludes that “togetherness” marked Southern Baptists as diverse and sometimes contradictory traditions came together in spite of their differences.
“That togetherness is a marvel to those of us on the inside and a mystery to those on the outside. And it is the togetherness, the diversity, the synthesis, which we must receive and confess and forgive. Above all, we must know it. Or there will be no hope for the denomination’s future,” Shurden said.
In the second lecture, “The Inerrancy Debate: A Comparative Study of Southern Baptist Controversies,” Shurden compares the inerrancy debate that fueled the Conservative Resurgence to other doctrinal controversies throughout SBC history. Shurden said, “The unique thing and the most dangerous thing is that we now have for the first time in the Southern Baptist Convention a highly-organized, apparently well-funded, partisan political party who are going not only for the minds of the Southern Baptist people but for the machinery of the Southern Baptist Convention.”
Shurden concluded, “Let us hope and let us pray that the Southern Baptist synthesis, so rich in diversity, so flawed by the likes of us sinners, so used by God despite its flaws, shall be sustained.”
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