Niceness
is breaking out in South Carolina Baptist churches. I pray the rest of the
Southern Baptist Convention is not next.
Who
can be against niceness? Well, me—if being nice precludes telling the Gospel
truth about the sinful condition of humanity and the eternal destination of
those who remain in their sin, and if niceness means pastors must set aside—
even for just a day—their prophetic role to their church members.
While
Florida Baptist churches are being encouraged June 1 to pray for rain in
response to our statewide drought and wildfire danger, many South Carolina
churches will be observing “Say Something Nice Sunday” (SSNS). The movement
started two years ago at First Baptist Church in Charleston, S.C., and has
widened to include various churches in Charleston County, including the
Charleston Baptist Association, the Charleston Atlantic Presbytery
(Presbyterian Church USA), and the Cooperative Baptist Fellowship of South
Carolina, according to a news release by Mitch Carnell, a longtime member of
First Baptist Charleston and a communications expert.
Carnell
also reports a 2007 South Carolina Baptist Convention resolution, “Unity in the
Body of Christ,” supported the goals of SSNS. In fact, the resolution doesn’t
actually call for a special Sunday and merely “proclaim[s] our intent to foster
a climate of Christian communication that brings honor to our Lord through encouragement
and love.” Carnell says the SCBC will be asked in November to make the first
Sunday of June SSNS, and a resolution has been proposed to the Southern Baptist
Convention.
Why
fear churches resolving to be nice for one Sunday of the year?
SSNS
“will be different from all of the Sundays that have preceded it. It will be a
friendlier, more cheerful and more affirming day. Gone will be the rancor and
demeaning verbiage,” Carnell explained in a May 12 news release.
“The congregation of First Baptist Church Charleston
wanted to change the negative tone of much of the Christian discourse. It
passed a resolution calling for at least one day when Christians would not say
anything derogatory toward any other Christian or Christian body, but instead
would say only nice things,” he said.
I
realize I run the risk of appearing to be mean spirited and belligerent by
opposing niceness. This editorial certainly wouldn’t be welcomed on SSNS.
Of
course, I do not oppose niceness. Nor do I disagree that too much Christian communication
is often harsh, unloving and not winsome.
Still, there is great danger in the desire to be nice
rather than “negative” in the spiritually perilous times in which we live. This
is no time to lose our prophetic nerve—which the world will always view as
“negative,” “derogatory,” and “demeaning verbiage”—when the signs are all
around us that our nation is speeding in its descent into unbiblical morality.
More critically, a lack of prophetic nerve in the pulpit is especially
undesirable when the evidence of spiritual illness in our churches is all too
clear.
I
exchanged e-mail with a friend about SSNS, asking his opinion. I wondered if I
was just being curmudgeonly in my evaluation.
Not
wanting to be named, my modest friend replied (some might say sounding
negative):
“How can you preach the whole counsel of God? Moses is
(of course) out. The prophets are way out. The Psalms won’t work either, unless
you carefully navigate them (too many imprecatory ones). The Proverbs would
have to be skillfully cut apart (too much about what “the fool” does in his
folly). The Song of Songs won’t work because Solomon compares his bride to
those she surpasses in beauty. Job? Oh, man. But the gospels are out, too.
Jesus is consistently denouncing the Pharisees, the Sadducees, the scribes; He
even speaks negatively to the woman at the well! What part of the Apostle Paul
can you possibly preach? 1 Cor 13? Yes, but only if you take out how Paul is
speaking negatively about the Corinthians’ lack of love. James is just as bad,
with his call to the rich to howl and his rebuke of the adulteresses in love
with the world. 1, 2, 3 John is consistently calling people ‘of the spirit of
antichrist’ and in the way of Cain. The Revelation? Please.
“And,
what does one do if the Ku Klux Klan burns a cross in your town on ‘Say
Something Nice Sunday’?
“Pastor:
‘Their robes sure are nice and white.’
“Congregation:
‘Ironed, too! Pretty!’”
I
asked First Baptist Charleston pastor Marshall Blalock, who is a member of the
Say Something Nice Committee, whether SSNS will preclude Gospel preaching.
“Preaching the Gospel, even telling the truth to sinners
about hell and judgment, is always a positive thing. I would never characterize
the Gospel as ‘negative.’ We are bound to speak the truth in love. ‘Say
something nice’ is a catch phrase to remind people to have their conversations
filled with grace, as we are directed in Scripture,” he told me, noting that
his church would be launching a new evangelism effort the same day as SSNS.
I’m delighted to know that the Gospel is not perceived
as negative and will not be precluded in Blalock’s church. Carnell’s answer to
my query, however, contained the uncertain sound that I fear will characterize
many churches signing on to SSNS.
“When
you tell people that God loves them and He wants the very best for them and
that Jesus stands eager to receive them, you have done the nicest thing that
you could possibly do,” he said.
Paraphrasing
John 12:47, Carnell continued, “Jesus said, ‘I came not to condemn the world,
but through me the world might be saved.’ You can certainly tell them the
consequences of not accepting Jesus, but first of all, in my opinion, they need
to know about His love for them.”
Never
mind the Good News of Jesus’ love includes the bad news of man’s separation
from a holy God; Jesus’ love has no meaning in the absence of the truth of our
wickedness. Carnell should consult Jesus’ words before and after John 12:47:
“I
have come as a light into the world, so that everyone who believes in Me would
not remain in darkness. … The one who rejects Me and doesn’t accept My sayings
has this as his judge: the word I have spoken will judge him on the last day”
(John 12:46, 48, HCSB).
Saying
persons rejecting Jesus “remain in darkness” and will be judged certainly will
not pass a politically correct niceness test to the unregenerate ears of today.
SSNS
literature on the FBC Charleston Web site includes a devotional that asserts,
“Followers of Jesus are compelled by the force of His teachings to constantly
strive to encourage other believers and nonbelievers.”
Contrary
to the implications of Carnell’s statement and the SSNS devotional, Jesus did
not avoid saying tough things that will certainly be perceived today as
negative. Remember, He called the Pharisees and Sadducees a “brood of vipers”
(Matt. 3:6) and His cleansing of the Temple didn’t come with a smiley face
(Matt. 21:12-16; Mark 11:15-18; Luke 19:45-47).
A
faithful pastor cannot preach the Gospel to unbelievers, let alone exhort and,
dare I say, rebuke, backslidden and unregenerate church members, while
satisfying a politically correct standard of niceness. This is the sort of
niceness we could do with less of in our churches and nation.
I
pray “Say Something Nice Sunday” does not spread to Florida and the Southern
Baptist Convention. I fear participating churches may be unwittingly promoting
something eternally harmful—a Gospel-free Sunday.