Point of View
Mohler - Baptist Faith and Message, Article 1: The Scripture
By R. Albert Mohler Jr
President, Southern Baptist Theological Seminary
Published November 14, 2002
The Southern Baptist Convention made history as messengers
overwhelmingly approved revisions to the Baptist Faith and Message, our
confession of faith. In so doing, Southern Baptists linked our honored past
with the promise of the future, and pledged to maintain doctrinal faithfulness
as a new century dawns.
The Baptist Faith and Message is now 77 years old, and it is
no coincidence that it shares a birthday with the Cooperative Program. Both
came out of the historic 1925 Memphis session of the Southern Baptist
Convention, and both have served Southern Baptists exceedingly well.
The convention first revised the Baptist Faith and Message
in 1963 when storms of doctrinal controversy threatened to divide the denomination.
In 2000, the Convention had its eyes on the future and a determination to
fulfill the mandate given us by the Apostle Paul, who instructed Timothy:
"Retain the standard of sound words which you have heard from me, in the
faith and love which are in Christ Jesus. Guard, through the Holy Spirit who
dwells in us, the treasure which has been entrusted to you" (2 Timothy
1:13-14).
The debate on the floor of the convention was very
revealing. Proposed amendments were primarily directed at the Preamble and
Article 1, "The Scriptures." The convention sustained the
recommendation from the special committee, but the statements made by those
attempting to revise the report left an indelible impression on the
convention's memory.
The Baptist Faith and Message Study Committee released our
report on May 18, 2000 in order to give the convention ample time to read and
review the proposal. The full report was available 24 hours-a-day on the
Internet, and it received remarkable interest.
Considerable attention was focused on our revisions in
Article 1, "The Scriptures." The 1963 version stated that the Bible
"is the record of God's revelation of Himself to man." We removed the
word "record" in order to remove confusion about the nature of God's
revelation in the Bible.
The Bible is not merely a record of revelation. It is
revelation itself. The Bible is not a fallible witness to the revelation of
God. It is God's perfectly inspired Word. The written Word testifies of the
incarnate Word, Jesus Christ, as our Lord himself explained.
We stated clearly that "all Scripture is a testimony to
Christ, who is himself the focus of divine revelation." This replaces the
language stating that Jesus Christ is "the criterion by which the Bible is
to be interpreted." Why? Simply put, because 30 years of abuses and
attacks upon the integrity of the Bible made clear that some were using this
language to deny the truthfulness and authority of the Word of God.
Some who have taught in our seminaries over the past several
decades claimed that this allowed them to deny the truthfulness of whatever
biblical passages did not rise to their standard of Jesus' intention.
Professors and pastors have denied that God ordered the conquest of Canaan,
tested Abraham in the sacrifice of Isaac or inspired the Apostle Paul when he
wrote about the family or roles in the church.
One messenger tragically stated that the Bible is "just
a book." Mainstream Southern Baptists-and Christians of all
denominations-know better.
Those who opposed the revisions adopted in 2000 by the
convention are out of touch with Southern Baptists, out of step with the great
tradition of faithful Christians through the centuries and out of line in their
intemperate language.
Southern Baptists will not retreat from the high ground of
biblical authority and theological integrity. In adopting the 2000 Baptist
Faith and Message, Southern Baptists are determined to face the future from the
high ground of biblical faithfulness.
Article 1: The Scriptures
The Holy Bible was written by men divinely inspired
and is God's revelation of Himself to man. It is a perfect treasure of divine
instruction. It has God for its author, salvation for its end, and truth,
without any mixture of error, for its matter. Therefore, all Scripture is
totally true and trustworthy. It reveals the principles by which God judges us,
and therefore is, and will remain to the end of the world, the true center of
Christian union, and the supreme standard by which all human conduct, creeds,
and religious opinions should be tried. All Scripture is a testimony to Christ,
who is Himself the focus of divine revelation.
(Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34;
Psalms 19:7-10; 119:11, 89, 105, 140; Isaiah 34:16; 40:8; Jeremiah 15:16;
36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15;
17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3:15-17; Hebrews
1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.)
Over the next several
months, Florida Baptist Witness will be running a 27-part series developed from
"An Exposition from the Faculty of The Southern Baptist Theological
Seminary on The Baptist Faith and Message 2000." Each edition of the
series will feature an article of the BF&M 2000 and an exegesis of a part
or the whole of that article.
R. Albert Mohler Jr. is
president of Southern Baptist Theological Seminary in Louisville, Ky., and he was a member
of the BF&M Study Committee.