Clergy name divorce as top threat to families

PHOENIX, Ariz. (LifeWay)—According to Protestant clergy, the greatest threats to families in their communities are divorce, negative influences from the media, and materialism. Pastors also showed concern that churches focus so much on “traditional” families that they do not serve groups such as singles or childless couples appropriately. However, pastors strongly rejected the notion that churches need to abandon the concept of what constitutes a “traditional family.”

Protestant clergy named divorce, negative influences from the media, and materialism as the three greatest threats to families in their communities according to research results being released for the first time in the November/December edition of Facts & Trends magazine,

The three most commonly named threats were divorce (listed as one of the top three by 43 percent of all ministers), negative influences from the media (38 percent), and materialism (36 percent). This was followed by absentee fathers (24 percent) and families that lack a stay-at-home parent (22 percent). The rest of the list included:
• Co-habitation before marriage (18 percent)
• Pornography (17 percent)
• Morality not taught in schools (14 percent)
• Poverty, unemployment, and/or a poor economy (13 percent)
• Parental alcohol use/abuse (12 percent)
• Parental drug use/abuse (11 percent)
• Drug use/abuse among teens or children (8 percent)
• Teen sexual involvement/activity (8 percent)
• Alcohol use/abuse among teens or children (6 percent)
• Adultery (5 percent)
• Poor schools or quality of education (4 percent)
• Teen pregnancy (2 percent)
• Sexual predators or sexual abuse (1 percent)
• The expense of child care (1 percent)
• Other issues (12 percent)

The perceived threats to family differed somewhat by region. For instance, morality not being taught in schools was less frequently mentioned by pastors in the Midwest, while co-habitation was seen as much more of a threat there than in other regions. Parental alcohol abuse was particularly felt by Western ministers, while absentee fathers were seen as a more serious problem in the South than elsewhere.

In many other studies, severe differences of opinion and perspective repeatedly have shown up between pastors from denominations with membership in the National Council of Churches and those with membership in the National Association of Evangelicals. However, clergy from very different perspectives were often united in what they saw as threats to families; there were only few differences between these two groups on this issue.

Pastors in the NCC tended to be particularly worried about economic factors such as poverty and unemployment, as well as poor schools—two issues rarely mentioned by NAE members. NAE member pastors were more likely than their mainline counterparts to worry about the impact of pornography, divorce and absentee fathers. But the two groups saw pretty much eye-to-eye on the impact of the other issues.

There were also some differences of opinion among different denominational groups. (Although the study included a representative sample of all Protestant denominations throughout the U.S., only five groups were large enough to be evaluated separately: Pentecostals, Methodists, Lutherans, Southern Baptists and all other Baptist denominations).

Methodists paid particular attention to parental alcohol and drug use, as well as economic issues, while seeing a lower-than-average threat from pornography and absentee fathers. Lutherans were especially concerned about the impact of materialism and alcohol use by both parents and children, and far less worried than the typical pastor about absentee fathers and latch-key kids.

Pentecostals tended to be less worried than average about materialism, but particularly concerned that morality is not being taught in schools. Southern Baptists tabbed divorce as a particular concern for families, but were less likely than average to worry about the impact of economic issues.

The study also asked clergy to agree or disagree with three statements about family. A majority agreed with the statement “Churches tend to focus so much on ‘traditional’ families that they do not serve important groups such as singles, childless couples, or single parents appropriately.” Twelve percent agreed strongly with this, and another 48 percent agreed somewhat, while 26 percent disagreed somewhat, and 14 percent disagreed strongly. Methodist and Lutheran ministers were more likely than average to agree with this statement, while Southern Baptists were less likely than average to have this perspective.

Ministers were notably split over the statement, “Like it or not, the traditional view of family (husband, wife, and children) no longer really exists in American society.” About half agreed (10 percent strongly, 37 percent somewhat), while the rest disagreed (26 percent strongly, 27 percent somewhat). Methodists were more likely than average to agree, while Baptists (both Southern Baptist and those from other Baptist denominations) were less likely than average to agree.

No matter what pastors thought of the current family situation in the U.S., the vast majority agreed with the statement, “No matter how society defines family, churches need to promote a traditional view of family (husband, wife, and children).” Seventy-one percent agreed strongly with this, and another 16 percent agreed somewhat. Five percent disagreed somewhat, and 8 percent disagreed strongly. This is one area in which members of the NAE and the NCC did not share the same perspective: strong agreement came from 79 percent of National Association of Evangelicals members, but just 40 percent of National Council of Churches members. Baptists and Pentecostals had particularly strong feelings on this issue, while Methodists and Lutherans were much less vocal (although a majority of both groups agreed with the statement).

The study conducted by Ellison Research, a marketing research company in Phoenix, Ariz., is based on a sample of 695 Protestant ministers who are actively leading churches. The study’s total sample is accurate to within ±3.6 percentage points at the 95 percent confidence level with a 50 percent response distribution.

More complete data from these questions, including denominational detail, is available at Ellison Research. Graphic charts related to this story are available at www.lifeway.com/news.