February 8 — Disciplined Prayer
Ezra 8:21-23; 1 Thessalonians 5:16-18; James 5:13-18
By WILEY RICHARDS
Published January 22, 2004
Wiley Richards is a retired professor of theology and philosophy at The Baptist College of Florida in Graceville.
Most of us are familiar with the main kinds of prayers such as
praise, thanksgiving, adoration, and confession. In prayers of
petition we request Gods favor on behalf of ourselves or
someone else. How we pray depends on the nature of the prayer. We
limit our study to some general principles.
- The experience of Ezra accentuates a basic principle in
prayer, that it is a work of faith (Ezra 8:21-23).
Once we know Gods will in a given direction, we
must believe not only that God can, but will, answer
prayer. In the thought of Watchman Nee, prayer is the act
of the believer in working together with God.
Ezra trusted God in a difficult set of circumstances. King
Cyrus, who conquered Babylon in 538 BC, followed his policy
of allowing captive people to return to their homeland.
Zerubbabel and other Jewish leaders began the restoration.
Under King Artaxerxes (7:12), Ezra also collected funds to
assist in the work. However, though entitled to an armed
military escort to go along for protection, he refused. In
his words, he was ashamed to request it because he had
already assured the King of Gods protection (v. 22).
His successful completion of the journey to Jerusalem proved
the wisdom of trusting Gods favor (v. 32).
- Second, disciplined prayer is nurtured in a mood of devotion
(1 Thess. 5:16-18). As Charles Haddon Spurgeon observed,
if we cannot see the hand of God, we can always trust His
heart. This loving trust blossoms in a heart filled with
rejoicing (v. 16). We rejoice in present blessings and
the prospect of future happiness.
In this spirit of devotion, we pray without ceasing (v. 17).
Since we cannot continually be physically on our knees before
God, prayer becomes the constant awareness of Gods
presence throughout the day. It becomes intimate communion
rather than the voicing of words. No matter what
circumstances life may deal us, we pause to give thanks to
God in them (v. 18). Because we are armed with joy, prayer,
and thanksgiving, Satan cannot assault us. In joy or in
sorrow, in prosperity or adversity, we praise God. That is
Gods will in Christ concerning us.
- Disciplined prayer finds a wonderful expression in our communion
with other believers (James 5:13-14). The Bible addresses
several life situations common to the community of
believers. For those suffering hardship, the Scriptures
tell them to pray (v. 13a). It prescribes praise for
happy people (v. 13b). Yet, others are simply weary and
worn down (v. 14), perhaps from afflictions or
persecution. They need a healthy dose of support from the
elders who come, anoint them in the Lords name, and
pray for them. Their prayers will help retrieve them from
despondency because the Lord will lift them up. If sins
have been the cause of the downtrodden condition, the
Lord will forgive them (v. 14).
- Finally, in disciplined prayer, believers must never
ignore the healing power of confession (vv. 15-18).
While all sins have to be confessed to God, others
require an additional step, the confession to someone
else, as in the case of a person who has been wronged.
For example, a Christian who harms the reputation of
another by spreading rumors can find no peace in a
private confession to Christ. Confession followed by
reconciliation is the bare minimal step.
The Bible then illustrates the unrealized power to be released
in prayer. Elijahs prayers stand out. Although he exhibited
human failures and weaknesses, at his commands the rains of
heaven were closed and subsequently opened again (vv. 17-19).