Editorial
Editor dialogs with a reader on homosexuality
By JAMES A. SMITH SR
Executive Editor
Published October 23, 2003
What follows is an exchange of e-mails with a reader who
initially objected to my Oct. 2 editorial, "Baptistipalians compromise
biblical truth." It is published herewith
the permission of the readerin the hope that it may
be helpful to other readers who may share the same
concerns about an important issue which increasingly
faces our churches. At my suggestion and with his
approval, I have changed the readers name in order
to protect his anonymity.
James A. Smith, Sr.
Executive Editor
Dear Mr. Smith
I had initially planned to send this as a "letter to the
editor," but decided that maybe it would be best to discuss
the issue directly with you. Please note that the format is that
of a letter to the editor, but I will leave it that way.
Please know that I am curious about your viewpoint and welcome
you to challenge and potentially change my opinion, as I hope you
will do the same. I look forward to hearing from you.
As I sit here continuing to ponder James A. Smith Sr.s
October 2 editorial, "Baptistipalians compromise
biblical truth," my heart is grieved for Christians so
consumed with "religious ritual" that we seemingly
ignore Christs command to love. Just love. Regardless of
the personlove. Regardless of the sinlove. Both
before and after the biblical sin confrontation processlove!
Mr. Smith clearly implies that he is opposed to allowing open
homosexuals as church members. He goes on to suggest that
allowing homosexuals as church members is the first link in a
chain reaction like that which led to the Episcopal Church USAs
approval of the election of a homosexual bishop by the ECUSA.
Mr. Smith, do you care if an open homosexual goes to hell? If
yes, then where do you suggest a homosexual should go to learn
about the Kingdom of God?
While I vehemently oppose homosexuality, we know that Gods
grace is sufficient to cover that sin. Fortunately, His grace
also covers the sins of gossiping, overeating and even harboring
ill feelings regarding worship styles. Isnt all sin the
same in Gods eyes? How about our church cultures
opinion?
Mr. Smith goes on to refer to 1 Cor. 6:9-11, and "that
homosexualslike all sinnersmay seek forgiveness and
freedom from their sin." Paul wrote 1 Corinthians to the
Church at Corintha message to resolve internal struggles.
The Scripture is Pauls God-inspired instructions for
dealing with sin within the church. These are not policies for
addressing sexual sins outside of the Bride of Christ.
Admitting homosexuals as members in SBC churches is not a
"compromise." We are to follow the Bibles
confrontation process just as with any continual sin among
members. I would rather a homosexual learn of Gods love and
restoration through my church body than know that he was once
again looked down upon by one of those "hypocritical so-called
Christians."
Sincerely,
John Doe
Mr. Doe:
Thank you for your e-mail responding to my Oct. 2
editorial, "Baptistipalians compromise biblical
truth."
In response to your question, yes, I "care if an open
homosexual goes to hell." Thats why the loving thing
to do is to tell unrepentant homosexuals that they cannot inherit
the Kingdom of Godthats the message of Scripture,
including 1 Cor. 6. Contrary to the biblical witness, you seem to
define "love" as welcoming homosexuals into the
membership of our churches. Its not loving to condone an
immoral behavior that will lead to eternal punishment.
While it is indeed the responsibility of churches to
welcome homosexualslike all sinnersto attend our
churches in the hope that they will be transformed by the
preaching of the Gospel, it is contrary to Scripture to welcome
them into membership. Indeed, in 1 Cor. 5, the apostle Paul
teaches us how to respond to unrepentant sinners within the
church (or, as you put it, "The Scripture is Pauls God-inspired
instructions for dealing with sin within the church"). Paul
notes that although Christians must indeed associate with immoral
people of this world (vv. 9-10), he goes on to declare that the
wicked must be removed from the church (vv. 11-13).
Following what we believe Scripture teaches, baptism and
membership in a Baptist church is reserved for those who have
recognized their sin, agreed with God about the nature of their
sin (repentance) and have turned to Christ for forgiveness. The
Bible does not teach sinless perfectionism (1 John 1:5-10), but
it also does not permit us to condone what God rejects. And, its
clear that accepting an unrepentant homosexual into membership
will indeed condone that sin, especially given the very public
nature of this sinful practice.
Candidly, I cannot understand how you can "vehemently
oppose homosexuality" and yet accept as fellow Christians
those who unrepentantly practice it for that is indeed
what we are calling those who have been baptized into the
membership of our churches. This is especially surprising since
you seem to agree that homosexuality would qualify as a sexual
sin putting someone "outside the Bride of Christ."
Further, in todays culture which is continually
pressing the church to conform to its standards rather than Gods,
its troubling to me that you fail to see the "compromise"
inherent in accepting unrepentant homosexuals in Southern Baptist
churches (read Romans 12:1-2).
I appreciate your willingness to engage me in a discussion
on this matter with the prospect that one of us could change his
views. My conviction concerning the biblical mandate on this
matter has not been changed. I sincerely hope and pray that you
have been challenged to reconsider your views on this matter.
Thanks for taking the time to write and for reading Florida
Baptist Witness.
Blessings,
James A. Smith, Sr.
Mr. Smith:
I wanted to let you know how much I appreciate your response
to my concerns. After taking the time to sit down and study your
response along with the Scripture, you will be pleased to know
that I agree with you! The Holy Spirit has worked through you to
convince me that the Word teaches against admitting homosexuals
as church members.
Thank you; thank you.
Sincerely,
John Doe